Opinion
A 12-POINT LETTER TO NDIGBO, BY VALENTINE OZIGBO
My beloved Ndigbo,
I write to you today with a sober heart and a renewed conviction. In the last few weeks, the Lord has taken me on a deep journey, a journey of reflection, rediscovery, and spiritual awakening.
Three profound moments have stirred my spirit and compelled me to speak now.
- My visit to our brother, Mazi Nnamdi Kanu, the thoughtful and far-reaching conversations we held, some of which I hope to share in due course, and the reactions that followed the court’s pronouncements concerning him.
- The deepening insecurity across our nation, which has placed Nigeria in international headlines for reasons that trouble every conscientious citizen.
- A series of deep engagements with respected leaders, one of which prompted me to pick up and begin reading the remarkable book, The Interesting Narrative by Olaudah Equiano. The opening chapters alone shook me in a way I did not expect.
All these encounters, along with the deep stirrings within my spirit, have made it clear to me that we have entered a very consequential season in our collective story.
Before I go further, let me state clearly:
I do not come to you as one who claims perfect knowledge, nor as a man seeking to speak from a lofty place. I speak as your brother — an Igbo man, a Nigerian, and a citizen who longs to see our story redeemed in our own lifetime because I believe, unshakably, in the possibility of our collective renewal. I write because the burden within me has grown too heavy to keep unspoken, and if these words strengthen even one soul or awaken one conscience, then they have served their purpose.
My people, these are not ordinary days. We have stepped into a prophetic hour, a sacred season in which heaven begins to reorder the destiny of a people who have carried pain with dignity, endured hardship with courage, and yet, by the mercy of God, remained standing when many expected them to fall.
*1. Understanding God’s Seasons
The Holy Scriptures remind us that God moves with purpose through times and seasons. When Israel wandered in the wilderness for forty years, even the intercession of Moses could not shorten that appointed journey. God may comfort us within a process, but He never acts outside His own timing.
This is why Jeremiah 29 speaks with unusual relevance in this moment.
Jeremiah addressed a nation living in exile, a people wounded and confused, surrounded by voices that promised instant deliverance. Yet God’s message through him was unmistakable: Their season had a divinely established duration of seventy years.
No rebellion, no emotion, and no impatience could alter what heaven had ordained.
But restoration was assured. Their pain was not abandonment. It was preparation.
Jeremiah 29 teaches us a profound truth: Nations also move on divine calendars, and when the appointed hour arrives, no empire and no opposition can stand in the way of God’s redemption.
*2. Who Are God’s People in This Hour?
God’s covenant people are all who believe in Him and choose to walk in His truth. They include both the natural heirs and those adopted into grace, united not by ancestry alone but by faith, obedience, and alignment with His will.
Yet when one studies our history with spiritual clarity, a pattern becomes unmistakable. Through years of migration, resilience, hardship, and remarkable preservation, the Igbo story carries the imprint of a people with a distinct covenant identity.
A people scattered but never shattered.
A people wounded but never defeated.
A people misunderstood but continually preserved.
Our journey echoes that of ancient Israel in ways too profound to ignore. We resemble the prodigal son, still heirs, still loved, still destined, finding our way back to identity, responsibility, and purpose. Every renaissance begins with such rediscovery.
*3. Our Prophetic Timeline
From independence until this very moment, we have lived through cycles of promise and heartbreak. Many have discerned that we are travelling through a prophetic season, a time of refining, awakening, and quiet preparation for something greater than we have yet seen — a new chapter in our national story.
I cannot claim certainty about the moment of God’s intervention. But in my spirit, I sense that Nigeria, and especially the Igbo nation, is at the threshold of a divine realignment, a sacred turning point.
My own journey, marked by trials, moments of miraculous deliverances, profound spiritual awakenings, and the steady hand of providence, has taught me one enduring truth: when we align spiritually, morally, politically, and culturally, we create the conditions for a new era of healing and national renewal.
*4. Prophetic Witnesses Confirming This Season
God has never left His people without a witness. Across generations and across nations, He raises voices that help us discern the moment.
In this season, several respected spiritual leaders have spoken words that echo with unusual clarity.
Pastor Paul Adefarasin, before the 2023 elections, declared, “Saul came before David. Saul will come, and David will come after.”
Pastor David Ibiyeomie, speaking directly to the Igbo question, affirmed, “What is happening to the Igbo man in Nigeria is not normal… it is spiritual… but the Igbo will soon see the light.”
Bishop David Oyedepo, calling our nation back to unity, reminded us, “No tribe owns this country. We own this nation together.”
Prophet Tomi Arayomi, speaking on divine timing, announced, “Nigeria has five years until the next divine visitation.” And in a personal conversation with him, he reiterated something that resonated deeply in my spirit: that the Igbo carry a strategic part in God’s unfolding plan for Nigeria at this moment in history.
President Olusegun Obasanjo, Cardinal John Onaiyekan, and Professor PLO Lumumba have each, in their own distinct voice, acknowledged the remarkable contribution of the Igbo to African civilisation. Their affirmations echo what history already records: the Igbo spirit of enterprise, resilience, creativity, and moral courage is one of the great gifts God has placed within the African story.
Recently, I had a deeply enriching conversation with Reverend Ladi Thompson, who spoke with clarity about the continental responsibility carried by the Igbo. This responsibility becomes visible whenever we rise to our highest selves. Our discussion stirred something within me, and it was through his counsel that I returned to the extraordinary story of Olaudah Equiano.
These affirmations point us to one truth:
The Igbo are not merely an ethnic group.
We are a civilisational force, creative, unbreakable, resilient, and essential to the rebirth of Africa.
And running through all these voices is one divine whisper:
“Ndi Igbo, you are seen.
You are valued.
Your sacrifices are known.
Your contributions are undeniable.
But your future must be reclaimed with humility, purity, and wisdom.
Rise to the responsibility of destiny.”
*5. Lessons from Olaudah Equiano
Born in 1745, kidnapped from his home at 11, sold into slavery, and later freed at 21, Equiano rose to become one of the most influential abolitionists the world has ever known. Yet beyond the arc of his achievements, what moved me most was his grasp of divine providence.
He saw God’s hand guiding every chapter. Each hardship was a classroom. Each season of pain was preparation. Through the seasons of his life, he believed that he was always exactly where God needed him to be. He understood that his journey was never about personal triumph, but about divine purpose unfolding through him.
One of his most powerful reflections reads, “Trials and disappointments are sometimes for our good. God might have permitted this to teach me wisdom and resignation; for He had hitherto shadowed me with the wings of His mercy, and by His invisible hand brought me by a way I knew not.”
Equiano’s life offers a prophetic echo of who we are as a people: Kidnapped yet preserved. Oppressed yet unbroken. Dismissed yet essential to history’s unfolding. Scarred yet lifted by God to shape the destiny of nations.
His life teaches us that adversity is not the end of purpose. Often, it is the very soil in which destiny takes root, and those who endure the night with faith are often the ones trusted with the dawn.
*6. We Are the Judea People of Today
The arc of our history bears a striking resemblance to the ancient Judeans. We have walked through seasons marked by pogroms, war, displacement, misunderstanding, and astonishing resilience. We have been scattered yet productive, wounded yet unstoppable, diminished yet never erased.
And just as Judea rediscovered itself when its prophetic time was fulfilled, so too are the Igbo approaching a moment where our identity, our history, and our divine assignment converge. What looked like loss becomes preparation, and what felt like exile becomes the pathway home.
*7. Davids and Samuels — A Generation, Not One Man
It is essential to understand that the David we await is not a single heroic figure, nor is the Samuel of this time a lone prophet with exclusive access to God. Heaven is summoning a generation that carries both courage and discernment.
He is raising Davids who are courageous, humble, pure in intention, and ready to serve. He is raising Samuels who discern with accuracy, speak with truth, correct with love, and carry the fire of the Spirit without fear.
God does not recruit through lineage or privilege. He looks for purity.
Whoever purifies the heart can become an instrument of change in this hour.
*8. God’s Formula for National Healing — 2 Chronicles 7:14
Nations do not stumble into renewal. God has already revealed the pathway:
“If My people who are called by My name shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, forgive their sins, and heal their land.”
This is not a poetic flourish. It is an instruction, a covenant, Heaven’s contract with Earth. If we embrace humility, repentance, righteousness, and purity of heart, God Himself promises to step into our story, cleanse our wounds, and heal our land. It is guaranteed by the One who cannot lie.
*9. Destiny Requires Purity and Responsibility
Umunnem, ihe na-eme anyi si anyi na aka. (Our hands determine our destiny.)
Our greatest need today is to return to our Chi — our God — as the centre of our individual and collective lives.
Our wealth is not the problem.
Our creativity is not the problem.
Our ambition is not the problem.
The problem begins when these blessings start to substitute for God, becoming idols of pride, excess, or vanity.
Prosperity is not a sin. Idolatry is.
Wealth with purpose is God’s desire.
A blessed Igbo nation is needed for Africa’s renewal. Our influence becomes spiritual power only when it is surrendered to God.
*10. A Word to Fellow Nigerians from Our Sister Ethnic Nationalities— You Too Are Special
Every tribe in Nigeria carries a unique grace. Each tribe, each region, each culture brings its own brilliance to the national story.
My message to Ndigbo is not a declaration of superiority, but a reminder of a sacred responsibility, to call us back to our highest selves. The renaissance of the Igbo nation should be a gift to Nigeria’s common good, not a cause for anxiety. When Ndigbo flourish, we strengthen the federation we all share.
Unity in diversity must become our collective strength.
*11. Returning to Our Source
Let us return to God our Father; Jesus Christ our Redeemer; the Holy Spirit, our Guide.
And let us continually seek the covering of the Blessed Virgin Mary.
Nothing can stop a people anchored on God. To them who believe, nothing shall be impossible.
*12. A Call to Ndigbo
My people, we are closer to restoration than we realise. But destiny does not come to a divided or impure people.
The hour calls for CUSP: Courage. Unity. Strategy. Purity.
And a rising generation of Valiant men and women
This is our moment, and we must embrace it.
*CLOSING PRAYER
I urge every ezigbo nwafo Igbo reading this letter to kneel and pray:
Heavenly Father,
We thank You for Your mercy, Your timing, and Your plans for Ndigbo.
Purify our hearts.
Cleanse our land.
Raise Davids.
Raise Samuels.
Make us a people You can trust with destiny.
Through Christ our Lord.
Amen.
Daalu nu, Umunne m.
With deep respect and in service,
*Valentine Ozigbo
2025 Anambra Governorship Aspirant
Founder, VCO Foundation
Founder, The Valiant Movement
Immediate Past President & Group CEO, Transcorp Plc
Recipient of Seven Stars Leadership & Governance Excellence Medal 2025
Opinion
No More Pipeline Vandalism in The Niger Delta, But…
APPRAISING MILITARY RESOLVE AND THE PATH TO SUSTAINABLE OIL SECURITY
By Aaron Mike Odeh
On a recent media assessment visit by the Director, Defence Media Operations, Major General Michael E Onoja on the 20 January 2026, the General Officer Commanding (GOC), 6 Division of the Nigerian Army and Commander Land Component Operation DELTA SAFE, Major General Emmanuel Emeka, stated that there will be “no more pipeline vandalism in the Niger Delta” indicating a strong affirmation of military resolve and institutional confidence in the ongoing operations within Nigeria’s most economically strategic region.
Far from being a casual statement, the pronouncement reflects the operational posture, command clarity, and renewed determination of the Nigerian Armed Forces (AFN) under the leadership of General Olufemi Oluyede. It signals a clear message: the era of unchecked sabotage of national economic assets is being decisively confronted.
CONTEXTUALISING THE GOC’S DECLARATION
Statements of this magnitude from a serving GOC carry both symbolic and operational weight. They are rooted in firsthand command experience, intelligence assessments, and measurable gains on the ground. In this regard, Major General Emmanuel Emeka’s assertion should be understood as a projection of confidence derived from sustained military engagement, improved coordination with sister security agencies, and enhanced operational discipline within the 6 Division’s area of responsibility.
The Niger Delta has long posed complex security challenges due to its difficult terrain, extensive pipeline networks, and the activities of organised criminal syndicates. Against this backdrop, the GOC’s declaration underscores a belief that the Nigerian Armed Forces has reached a level of operational advantage sufficient to deter, disrupt, and dismantle pipeline vandalism networks.
OPERATIONAL GAINS AND MILITARY PROFESSIONALISM
Under Major General Emmanuel Emeka’s command, the 6 Division has intensified patrols, improved intelligence-led operations, and sustained pressure on illegal refining camps and crude oil theft routes. These efforts align with the Federal Government’s strategic objective of securing oil infrastructure as a matter of national economic security.
The GOC’s statement therefore reflects not mere optimism, but a professional assessment of the division’s growing capacity to dominate the operational environment. It also reinforces the Nigerian Armed Forces constitutional role as a stabilising force, committed to safeguarding national assets in support of economic recovery and investor confidence.
THE “BUT”: BEYOND KINETIC SUCCESS
While commending the resolve and achievements of the 6 Division, it is equally important to situate the declaration within a broader national framework. The “but” in the statement should not be interpreted as doubt or contradiction; rather, it represents an acknowledgment of the multifaceted nature of pipeline security in the Niger Delta.
Pipeline vandalism has historically been sustained not only by criminal intent, but also by socioeconomic pressures, environmental degradation, and the absence of alternative livelihoods in some host communities. Military success, while indispensable, achieves greater durability when complemented by effective civil governance, economic inclusion, and community trust-building.
COMMUNITY ENGAGEMENT AS A FORCE MULTIPLIER
One of the strengths of recent military operations in the Niger Delta has been improved civil-military relations. The success of the Armed Forces is closely tied to cooperation from local communities, traditional institutions, and credible stakeholders.
Sustainable pipeline security is most effective when host communities become partners in protection rather than passive observers. The GOC’s declaration implicitly places responsibility on all stakeholders—government agencies, oil companies, community leaders, and youths—to consolidate the gains made by the Armed Forces.
INSTITUTIONAL SYNERGY AND NATIONAL RESPONSIBILITY
The efforts of the 6 Division do not exist in isolation. They form part of a wider national security ecosystem involving regulatory agencies, intelligence services, law enforcement bodies, and policy institutions. The GOC’s confidence should therefore inspire complementary actions across these sectors.
Oil companies must uphold environmental standards and transparent community engagement. Regulatory bodies must enforce accountability. Development agencies must deliver visible dividends of peace. These non-military actions reinforce the security umbrella provided by the Nigerian Armed Forces.
LEADERSHIP AND STRATEGIC MESSAGING
Major General Emmanuel Emeka’s statement also serves as strategic communication—boosting troop morale, reassuring investors, and reinforcing public confidence in the Armed Forces of Nigeria. Such leadership messaging is essential in shaping national narratives around security, discipline, and state authority.
By articulating a firm stance against pipeline vandalism, the GOC is not only commanding troops, but shaping expectations and setting benchmarks for operational success.
CONCLUSION
The declaration that there will be “no more pipeline vandalism in the Niger Delta” should be seen as a reflection of strengthened military capacity, improved leadership focus, and renewed institutional confidence under Major General Emmanuel Emeka, GOC 6 Division of the Armed Forces.
The Nigerian Armed Forces has demonstrated readiness to secure critical national assets. The task ahead is to consolidate these gains through sustained operations, inter-agency synergy, and socio-economic interventions that address underlying vulnerabilities.
In this context, the GOC’s statement stands as both an assurance and a call to collective national responsibility—one that deserves commendation, support, and strategic follow-through.
Aaron Mike Odeh, a Public Affairs Analyst Media Consultant and Community Development Advocator wrote from Post Army Housing Estate Kurudu Abuja
Opinion
Appraising NUPRC’s New Tempo
By Grace Ameh
As a woman who has spent years admiring the quiet strength of sisters carving paths in Nigeria’s demanding energy sector, my heart swelled with genuine joy the moment Chief Mrs. Oritsemeyiwa Eyesan’s appointment as Commission Chief Executive of the Nigerian Upstream Petroleum Regulatory Commission was announced.
Here stands a remarkable daughter of the Niger Delta, graceful yet fiercely determined, becoming the first woman to lead our nation’s upstream regulator. Her rise feels deeply personal, like watching a beloved sister finally claim the spotlight she has long deserved.
The NUPRC, as a young agency born from the transformative Petroleum Industry Act of 2021, has shouldered enormous responsibilities in a complex and evolving landscape—navigating fluctuating production levels amid global energy shifts, addressing delays in data dissemination that can affect investor planning, tackling the persistent menace of crude oil theft that impacts national revenue, and working to enhance transparency in licensing rounds and asset management for greater stakeholder confidence.
This institution emerged with bold ambitions to modernise regulation, attract investment, and optimise Nigeria’s hydrocarbon resources, yet it has operated in an environment marked by inherited challenges and the need for continuous adaptation to deliver on its mandate.
Then, in December 2025, President Bola Tinubu nominated Chief Mrs Eyesan as the first woman to lead NUPRC, a move swiftly confirmed by the Senate.
My spirit lifted immediately. Chief Eyesan’s journey inspires every woman dreaming big in this field. She holds a Bachelor of Education in Economics from the prestigious University of Benin, graduating in 1986 with a solid foundation in economic theory, market analysis, and project evaluation—skills that would prove invaluable in the complex world of energy finance and strategy.
Her academic grounding equipped her to navigate large-scale investments and regulatory frameworks with precision. Early in her career, she honed her financial acumen in banking, serving as Branch Manager at People’s Bank of Nigeria and later as Treasury Officer at Gulf Bank, before joining NNPC in 1992.
Over nearly 33 years, she rose steadily through roles in planning, procurement, corporate strategy, and sustainability, culminating as Executive Vice President, Upstream, until her retirement in November 2024. In that position, she oversaw strategic management of Nigeria’s upstream operations, led sustainability initiatives, strengthened financial discipline, and guided critical reforms aligned with the PIA.
Since assuming office, Chief Eyesan has brought a refreshing wave of purpose and collaboration to NUPRC. Her patriotic commitment shines brightly as she aligns the Commission’s work with President Tinubu’s Renewed Hope Agenda, emphasising increased crude oil production to enhance energy security and revenue, accelerated gas monetisation to advance the Decade of Gas vision, and robust transparency measures to rebuild investor trust.
I admire her focus on digitisation; she is thoughtfully integrating digital tools to improve operational efficiency, accountability, and ease of business, cutting through layers of bureaucracy that once slowed progress. Her leadership style feels deeply relatable—inclusive and engaging. With an open-door policy and regular town halls, she encourages staff input while forging stronger ties with stakeholders, labour unions, and professional bodies.
She champions environmentally sustainable practices, ensuring growth does not come at the cost of our land and waters. Her strategic vision unfolds organically: boosting crude reserves and output for economic stability, scaling gas utilisation for power generation and exports, fortifying regulations to attract long-term investments, nurturing technical expertise through partnerships and capacity building, and embedding digitisation hand-in-hand with transparency to foster dynamic, confidence-inspiring growth.
In these early weeks of January 2026, tangible steps are emerging. She has advanced the 2025 licensing round, scheduling a key pre-bid conference for January 14 in Lagos to draw fresh capital into exploration and development. Partnerships, such as deepened synergy with the Nigerian Midstream and Downstream Petroleum Regulatory Authority, highlight her collaborative spirit.
What touches me profoundly is how Chief Eyesan views challenges as opportunities. She inherited an agency needing revitalisation but approaches it with grace, strategy, and unyielding diligence—that workaholic patriotism we so admire in trailblazing women. Her experience positions her uniquely to resolve legacy issues, unlock stranded assets, and position NUPRC as Africa’s premier regulator.
Reflecting on this new era, sisterly pride overwhelms me. Chief Mrs. Oritsemeyiwa Eyesan is truly an Amazon—resilient, visionary, and devoted to Nigeria’s progress. In her capable hands, the upstream sector is not just recovering; it is poised to soar, delivering sustainable wealth for generations.
Dear sister, you embody the hope we renew daily. The light of your leadership illuminates our path forward, proving once again that when a woman of substance rises, the nation rises with her.
*Ameh an Oil and gas expert writes from Kaduna.
Opinion
FIFA World Cup: Counting the costs of Super Eagles missed opportunities
By Victor Okoye
As the football world prepares for the expanded 48-team 2026 FIFA World Cup, Nigeria is facing the prospect of missing the global showpiece for the eighth time since its inception in 1930, a development that has drawn concern from football stakeholders and sports administrators in the country.
The Super Eagles, who made their World Cup debut at USA 1994, have qualified for the finals six times but failed to reach the tournament on seven previous occasions.
Should Nigeria fail to qualify for the 2026 edition, it would mark the eight miss and a second consecutive absence, further highlighting the rising cost of non-participation in an era of unprecedented financial rewards.
Historically, missing the World Cup was largely a sporting setback. Financial incentives were modest in earlier tournaments.
In USA 1994, FIFA’s total prize money stood at about 62 million dollars, with champions Brazil earning roughly four million dollars.
France 1998 offered about 131 million dollars in total prize money, while winners received around six million dollars.
The figures rose steadily to 300 million dollars at Brazil 2014 and 440 million dollars at Russia 2018 and Qatar 2022.
However, FIFA’s recent review has significantly raised the stakes.
The FIFA Council has approved a record 727 million dollars financial package for the 2026 World Cup, to be co-hosted by the United States, Canada and Mexico.
At an estimated exchange rate of 1,500 naira to the dollar, the total sum translates to about 1.09 trillion naira.
Of this amount, 655 million dollars (approximately 982.5 billion naira) will be shared as prize money among the 48 participating teams.
Champions will earn 50 million dollars, runners-up 33 million dollars, third place 29 million dollars and fourth place 27 million dollars.
Teams finishing between fifth and eighth will receive 19 million dollars, ninth to 16th are to receive 15 million dollars, 17th to 32nd will pocket 11 million dollars, while teams ranked 33rd to 48th will earn nine million dollars.
Each qualified nation will also receive 1.5 million dollars as preparation funds.
This guarantees every participating team a minimum of 10.5 million dollars — about 15.75 billion naira — before the tournament begins.
Nigeria’s 2026 qualification campaign ended in disappointment after the Super Eagles finished second behind South Africa in their group and lost the African playoff final to the Democratic Republic of Congo (DR Congo) on penalties.
To date, no public official report has broken down the total operational costs or expenditure to prosecute the 2026 World Cup qualifying campaign (travel, allowances, camps, logistics) but there are concerns and scrutiny over Nigeria Football Federation (NFF) finances.
The scrutiny includes how funds received from FIFA and CAF have been used over the years following the House of Representatives move to probe more than 25 million dollars in FIFA/CAF grants given to the NFF between 2015 and 2025, citing accountability questions.
However, the NFF has petitioned FIFA over alleged player-eligibility breaches by DR Congo, a move that has reopened debate within the football community.
Reacting to the situation, former Super Eagles captain and 1994 AFCON winner, Mutiu Adepoju, described the possibility of another World Cup absence as “a huge setback”.
“Missing one World Cup is painful, but missing two in a row is unacceptable for a country like Nigeria. Beyond pride, the financial loss is enormous and affects football development at all levels,” Adepoju said.
Former NFF Technical Director, Austin Eguavoen, said qualification had become more critical than ever due to the new prize structure.
“In the past, the World Cup was more about exposure. Now, the money involved can change the entire football ecosystem. Missing out means missing an opportunity to invest in grassroots and infrastructure,” Eguavoen said.
Chairman of the Nigeria Premier Football League (NPFL), Gbenga Elegbeleye, said the impact would also be felt in the domestic league.
“When the national team is at the World Cup, it attracts attention to our league and players. Absence reduces visibility, sponsorship interest and confidence in the system,” Elegbeleye said.
Similarly, former Minister of Sports, Solomon Dalung, said Nigeria must treat World Cup qualification as a national project.
“The Super Eagles missing the World Cup repeatedly shows deeper administrative and structural issues. The financial consequences alone should force stakeholders to rethink planning and accountability,” Dalung said.
On the legal challenge before FIFA, NFF Secretary-General, Dr Mohammed Sanusi, confirmed that the matter was under review.
“We have submitted our petition and we are waiting for FIFA’s decision. The rules are clear on nationality and eligibility, and we believe the issues raised deserve careful consideration,” Sanusi said.
If FIFA rules in Nigeria’s favour, the Super Eagles could be reinstated into the intercontinental playoffs, restoring a pathway to qualification and access to guaranteed earnings of at least 15.75 billion naira.
Failure would confirm Nigeria’s eighth World Cup absence, with consequences ranging from lost revenue and reduced global visibility to diminished influence in international football.
With the 2026 World Cup set to deliver the highest financial rewards in FIFA history, stakeholders agree that Nigeria can no longer afford repeated absences from football’s biggest stage.
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