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Zagazola Dismantles Masara Kim’s False “Jihadist Burial Attack” Narrative in Plateau
By Zagazola Makama
The latest international media appearance by Plateau-based activist, Masara Kim Usman, has once again exposed how misinformation, emotional propaganda and outright fabrication are being weaponised to inflame Plateau’s communal crisis and falsely portray it as an “Islamic jihadist war” against Christians.
In his now-circulating interview, Masara claimed that armed Fulani jihadists attacked a burial ground during funeral rites in Barkin Ladi while mourners were burying victims of earlier attacks.
According to him, gunmen opened fire from surrounding hills, forcing locals to abandon proper burial rites and hurriedly dump corpses into shallow graves before fleeing for their lives.
He further claimed he personally witnessed someone being shot during the attack and that armed terrorists carrying sophisticated weapons and sniper rifles attempted to massacre mourners.
But there is one major problem with the entire dramatic story: absolutely nobody was killed or injured during the so-called burial attack.
Not one casualty, no one corpse, not one hospital record, not one medical or security report from multiple security agencies and not one single verified victim, except him.
The obvious question therefore remains if hundreds of armed “Fulani jihadists” attacked a crowded burial ceremony with sophisticated rifles and sniper weapons as claimed by Mr Masara, how did nobody die? How did nobody sustain injury? How does a “mass attack” end without a single casualty?
The answer is simple, because the narrative was fabricated and staged to create panic, attract sympathy and push a false genocide narrative to international audiences. Even Masara’s own videos exposed the inconsistencies.
The same man claiming he was running for his life under heavy gunfire somehow managed to hold his camera perfectly steady, maintain smooth commentary with british accent, control his breathing, avoid visible distress, remain spotless without sweat or dust, and narrate events calmly like a movie correspondent.
At different times, he claimed he ran two kilometres. Later, the distance mysteriously became five kilometres. Yet throughout the footage, there was no sign of exhaustion, panic or trauma expected from someone supposedly escaping sniper fire and a coordinated terrorist assault.
Even more damaging to the propaganda effort was what appeared in the background of the footage itself. While Masara shouted dramatically about “Fulani attackers,” some women visible in the same environment were calmly walking without panic, without taking cover and without any indication that an active attack was taking place nearby. In the same background some youths were asked to run while the documentary was being shot.
In fact, the only armed individuals clearly visible in portions of the footage were local Berom militia carrying weapons and firing toward nearby hills.
Security and community sources confirmed that before the burial commenced, armed Berom youths had already gathered around the area, allegedly mobilising for a reprisal attack on a nearby Fulani settlement following earlier killings of seven persons.
Troops of Operation Enduring Peace deployed to the area reportedly intervened to stop the retaliatory mobilisation. According to findings, while tensions were high during the burial, sporadic gunshots were fired by the same local armed youths toward nearby hills, triggering confusion and panic which Masara and others immediately transformed into a staged “Fulani terrorist attack on mourners.”
Masara also falsely claimed that while the burial was ongoing, “someone was shot” some distance away from him. Again, this claim collapsed immediately because there was no recorded casualty, no injured victim, no evacuation and no corpse connected to the supposed shooting.
Not even community leaders could identify the alleged victim he claimed to have seen fall after gunshots. In his interview Masara claimed that local vigilante at the Burial responded with dane gunz but the Fulani had superior weapons than them. This further confirmed that the shooting was actually from within
The story simply never happened.
Masara also attempted to frame Plateau’s crisis as part of a broader “Islamic jihad against Christianity” allegedly aimed at establishing an Islamic caliphate and destroying Western civilisation.
According to him, Fulani attackers were fighting Christianity because “the West brought Christianity” and therefore wanted to eliminate Christians and Western influence.
This claim is not only false but dangerously irresponsible.
The reality is that Plateau State is NOT under invasion by Boko Haram, ISWAP or any international jihadist organisation.
No terrorist organisation has claimed responsibility for attacks in Plateau.
No ISIS flags have appeared in Riyom, Barkin Ladi, Mangu or Bassa.
No evidence exists showing any coordinated jihadist structure operating in the state.
What Plateau is experiencing is a long-running communal conflict driven by reprisals, cattle rustling, farm destruction, land disputes, livestock poisoning and cycles of revenge killings between armed groups from different ethnic communities.
The killings are real.But they are happening on BOTH sides. Fulani communities have suffered attacks. Berom communities have suffered attacks. Livestock have been rustled and poisoned. Farms have been destroyed.
Villages on both sides have buried victims.
Even as this report is being compiled today 9th May 2026, fresh incidents involving attacks on livestock were again recorded in Bassa, where criminal youths reportedly shot and killed four cows, while in the night of 8th May 2026, attack was reported in Riyom where some people were killed in a cycle of reprisals that repeatedly triggers counter-attacks.
Masara conveniently ignored these incidents because acknowledging them would destroy the false “one-sided jihad” or Christian Genocide narrative being sold internationally.
He also falsely alleged that a Muslim soldier attached to Operation Enduring Peace aided attackers and was later arrested after refusing to engage the assailants.
This allegation was another blatant fabrication.
Checks revealed that the soldier in question, a naval rating, was away on an administrative assignment approved by his unit commander — who incidentally is also a Christian officer.
He was neither armed nor deployed at the attacked location during the incident.
But because the soldier was Muslim, propagandists immediately framed his absence as “evidence” that he collaborated with Fulani attackers.
This reckless weaponisation of religion is exactly what continues to poison Plateau’s fragile environment. Every incident is instantly branded “Islamic terrorism.” Every criminal becomes “Fulani jihadist.” Every reprisal attack becomes “Christian persecution.”
Meanwhile, the actual realities of criminality, communal reprisals and illegal arms proliferation are ignored. The same activists defending armed youths and illegal militias are often the loudest voices accusing security agencies of bias whenever arrests are made.
Only recently, troops uncovered illegal arms fabrication factories in Plateau and arrested suspects manufacturing AK-47 rifles and ammunition components. Instead of condemning the criminal arms operation, some individuals openly defended the suspects and justified illegal weapon production as “community self-defence.”
This dangerous normalisation of militancy or terrorism is precisely why Plateau remains trapped in endless violence. No society survives when civilians begin manufacturing assault rifles while activists celebrate them online. It is also important to note that several attacks highlighted by Masara conveniently omitted the reprisal context surrounding many incidents.
Zagazola repeatedly maintain that many retaliatory attacks follow earlier incidents involving cattle rustling, poisoning of livestock, attacks on herders or destruction of farms.
According to security source familiar with operations in Plateau: These attacks always have history behind them. Something usually happens before reprisals occur. We have repeatedly warned communities against poisoning cows, attacking herders and carrying out retaliatory raids. But propaganda often overshadows the real causes.”
The source added that illegal arms in the hands of youths across affected communities remain one of the biggest threats to peace. The truth remains that Plateau’s crisis cannot be solved through emotional manipulation, fake genocide narratives, staged videos or international propaganda tours.
The violence in Plateau is tragic and real.
But turning a complex communal conflict into fictional “Islamic conquest” propaganda only deepens mistrust, fuels retaliation and prolongs the bloodshed.
Peace will only come through accountability, disarmament, justice and honest engagement on ALL sides not through staged narratives designed to deceive the world and inflame tensions further.
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Dr Enenche, Wife Takes the Gospel Message To Managua, Nicaragua, Bwari, Abuja, Douala, Cameroon
The senior pastors of Dunamis International Gospel Centre (DIGC), Dr Paul Enenche and Wife, Dr Mrs Becky Enenche have successfully taken the gospel (goodnews) and message of salvation, healing, deliverance, free medical outreach and welfare ministeration to Managua, Nicaragua, Central America, Bwari, Abuja and Doula, Cameroon respectively.
The crusades began in Managua, Nicaragua, Central America, on the 1st-2nd May 2026 with the Revival Fire Crusade, after which, the revered clerics proceeded for the Healing and Deliverance crusade with the theme; ‘THE GOD OF MERCY to Bwari-FCT, Abuja on the 7th-8th May 2026 and concluded on Saturday 9th May 2026 in Douala-Cameroon, West Africa respectively.
The crusade witness a deluge of miracles, signs, wonders, healings, diverse deliverances, intense worship and praise.
In Nicaragua, the power of God was tangible, lives transformed, yokes broken, destinies released and hearts set ablaze for God. This is a clear move of revival; unstoppable, undeniable and spreading across the land and Nicaragua shall never remain the same again.
While In BWARI, Fct-Abuja, An atmosphere of divine glory; mercy poured out richly, saturating the air, as God’s presence overwhelmed the congregation with healings, deep restoration, uncontainable joy, true liberty and the day 2, was a sacred encounter; calm yet powerful. Hearts were lifted, burdens were broken, and destinies were realigned in the presence of God. Indeed, when mercy speaks, everything changes.
Beyond the crusade, the revered clerics remained intentional about caring for the total wellbeing of the people. While the spiritual transformation was profound, the clerics were privileged to reach out through free medical and welfare ministrations, ministering to the spirit while also caring for the body, with several relief materials, clothings and other food items were distributed.
For instance, In BWARI-Fct, Abuja, 956 Persons were medically attended to and given various treatments and medications, 46 Chest X-rays were conducted, 6 medically emergencies were handled, and 3 patient were taken to the hospital for further medical care.
The total number of Dental patients seen were 374. with 5 tooth extraction successfully done, while 306 scaling and polishing were also conducted.
The week long respective programs concluded and climaxed on Saturday in Douala-Cameroon, where the atmosphere was saturated with faith and the presence of God as multitudes gathered for a divine encounter, and Healings erupted, Lives were transformed, Burdens were lifted and destinies encountered the touch of God. It was evident the God of mercy visited Cameroon in a mighty way. What a fitting climax to a time of divine visitation in Douala.
Worthy of note, the revered clerics remained intentional about caring for the total wellbeing and needs of the people and to the glory of God, every available space at the various crusades venue were filled with people.
Also, No offering was taken or collected at the crusades, as this is the principle of the ministry for every crusade that is conducted by the revered clerics. We return all the glory to the God of mercy for what He has done, Dr Enenche declared.
The revered clerics remain intentional and committed to Kingdom advancement, soul winning and global Evangelism, as they prepare for the 2026 Destiny Recovery Convention (DRC), coming up on the 26th-31st May 2026.
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Angwa-Rukuba Killings: Court orders suspects to remain in DSS’ custody
*Okays speedy trial
A Plateau State High Court on Friday ordered that four suspects standing trial for their alleged involvement in the March 2026 killings in the Angwa Rukuba community of Jos North Local Government Area, remain in the custody of the Department of State Services (DSS).
The court also agreed to a request by the prosecution to speed up the trial. The matter was adjourned to May 26 to consider the report on the case management conference, and 1st and 2nd July for hearing.
The suspects, identified as Isa Umar Ibrahim, Auwalu Abubakar (also known as Auwalu Dogo), Musa Abubakar Ibrahim (also known as Yaroro), and others, are facing charges of terrorism and criminal conspiracy.
The charges were filed by the State Attorney General, Philemon Daffi, under the Plateau State Penal Code Law, 2017.
On Friday, Mustapha Shabbat (SAN), who announced his appearance for the defendants, objected to their continued detention in the facility of the DSS.
In a short ruling, however, the trial judge held it it remained the discretion of the court to determine where to keep suspects under trial.
“Considering the facts and circumstances of this case, this honorable court has jurisdiction to remand the defendant in the custody of DSS or correctional centr provided the place of custody is safe.
“The defendants are hereby remanded in the custody of the DSS. They must however be allowed to have access to his counsels while in detention pending the prompt conclusion of investigation,” ruled the judge.
Court: Case management has already been taken place in accordance with the provisions of the law. The case is hereby adjourned to 26th May for report of the court on case management and further adjourned to 1st and 2nd July, 2026 for hearing.
The particulars of offence read, in part “That you, Isa Umar Ibrahim, Musa Abubakar Ibrahim of Riyom Local Government Area, Auwalu Abubakar (A.K.A Auwalu Dogo) of Jos North Local Government Area, Musa Abubakar Ibrahim (A.K.A Yaroro) of Jos North Local Government Areas of Plateau State; and one Ado Ibrahim (Now at Large) of Riyom Local Government Area of Plateau State, on the 28th day of March, 2025 at Farin Gada, Jos North Local Government Area, did conspire amongst yourselves to commit offences relating to terrorism when you planned, organized, facilitated, aided, and contributed money to carry out the attack in Angwan Rukuba, Jos North Local Government Area of Plateau State within the Jurisdiction of this Honourable Court; you thereby committed the above offence.
“That you, Isa Umar Ibrahim, Musa Abubakar Ibrahim of Riyom Local Government Area, Auwalu Abubakar (A.K.A Auwalu Dogo) of Jos North Local Government Area, Musa Abubakar Ibrahim (A.K.A Yaroro) of Jos North Local Government Areas of Plateau State; and one Ado Ibrahim (Now at Large) of Riyom Local Government Area of Plateau State, on the 28th day of March, 2025 at Farin Gada, Jos North Local Government Area, did commit the offence of terrorism when you planned, organized, facilitated, aided, contributed and received money to carry out an attack in Angwan Rukuba, which led to the death of over thirty (30) people in Jos North Local Government Area of Plateau State within the Jurisdiction of this Honourable Court.”
Part of the particulars of Alhassan’s offence read, “That you Adamu Isah Alhassan together with one Ibrahim Musa (Now at Large), Imarana Sa’idu (Now at Large), Yusuf Sa’idu (Now at Large) Aliyu Usaini (Now at Large), Yahuza Adamu (Now at Large), Mubarak Yunusa (Now at Large), Yakubu, whose surname is unknown (Now at Large) and others also at large between the months of January to December, 2025 and in January, 2026 at Gwang, Rin Ward, Bachit and Bangai Villages of Riyom Local Government Area and Vom in Jos South Local Government Areas of Plateau State within the jurisdiction of this Honourable Court did commit an illegal act to wit: Culpable Homicide Punishable with Death, when you armed yourselves with guns, attacked and killed the residents of Gwang, Rin Ward, Bachit and Bangai Villages of Riyom Local Government Area and Vom in Jos South Local Government Area of Plateau State, and you thereby committed the above offence.”
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Why Bago, Sani Musa Deserve Another Term – APC Group
A prominent support group within the All Progressives Congress (APC) in Niger State has thrown its weight behind Governor Mohammed Umar Bago and Senator Sani Musa, declaring them worthy of re-election for another term in office.
The group, under the aegis of the APC Grassroots Mobilization Network, made the endorsement during a strategic meeting held in Minna on Tuesday, citing the duo’s impressive performance, developmental strides, and commitment to the welfare of the people of Niger State.
In a communique signed by its Coordinator, Alhaji Abdullahi Ibrahim, and Secretary, Hajiya Aisha Mohammed, the group highlighted Governor Bago’s transformative leadership since assuming office.
“Governor Mohammed Umar Bago has redefined governance in Niger State,” the communique stated.
“His administration has prioritized infrastructure development, agricultural revolution, education, healthcare, and security with visible results across the three senatorial districts.
“From massive road constructions and urban renewal projects in Minna and other major towns to the revitalization of agricultural value chains that have boosted food production and empowered farmers, Bago has delivered on his promises.”
The group specifically praised the governor’s efforts in attracting investments to the state, improving the ease of doing business, and his proactive approach to tackling insecurity through community engagement and enhanced collaboration with security agencies.
On Senator Sani Musa, who represents the Niger East Senatorial District, the APC group lauded his legislative contributions and constituency outreach programmes.
“Senator Sani Musa has been a strong voice for Niger State at the Red Chamber. His quality representation is evident in sponsored bills and motions that address critical national and state issues, as well as numerous empowerment and developmental projects executed across his constituency,” the statement added.
The group noted that Senator Musa’s consistent support for Governor Bago’s developmental agenda has created a harmonious working relationship that is benefiting the people.
They described the senator as a “reliable bridge” between the state and the federal government.
“Changing leadership now would amount to a setback. Governor Bago and Senator Sani Musa have laid a solid foundation. They deserve the opportunity to build upon it for the next four years.”
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